Treatise with auto-commentary on Dvaita philosophy.

Грамматика разума представляет собой новую для нашего времени науку, хотя создана она была еще в первой трети XIX века великим немецким ученым В. Гегелем. В предлагаемой Вашему вниманию книге данная наука впервые излагается в краткой доступной форме.

Work on Mimamsa philosophy; includes Āśutoṣiṇī commentary and Hindi translation.

Explanation of terms in Mimamsa, an orthodox school in Hindu philosophy.

Explanation of terms in Mīmāṃsā, an orthodox school in Hindu philosophy.

On Vedanta; includes original text in Sanskrit with Malayalam translation and exhaustive explanation.

Sanskrit text with autocommentary on Advaita philosophy by Kr̥ṣṇapaṇḍita, 18th century: based on rare manuscripts.

Interpretation of Brahmasūtra of Bādarāyaṇa from Advaita view point.

Compendium of the Advaita school in Hindu philosophy.

On theory of reasoning in Nyaya and Vaiśeṣika school of Hindu philosophy.

Work on Sankhya system in Hindu philosophy; includes commentaries.

Study of Śivasvarodaya, work on yoga; includes original Sanskrit text with English translation.

Эта книга - удивительная картина сокровищ мировой философии, написанная живым и интересным языком, сквозь который видна необычная личность самого автора.

In this paper, I explore the links between liberal political theory and the evaluative nature of medical classification, arguing for stronger recognition of those links in a liberal model of medical practice. All judgments of medical or psychiatric "dysfunction," I argue, are fundamentally evaluative, reflecting our collective willingness or reluctance to tolerate and/or accommodate the conditions in question. Illness, then, is "socially constructed." But the relativist worries that this loaded phrase evokes are unfounded; patients, doctors, and communities will agree in (...) the vast majority of cases about what counts as illness. Where they cannot come to agreement, however, we are faced with precisely the sort of dispute about values and ways of life that the institutions of the liberal state are designed to accommodate. I accordingly sketch a model of medical practice, based loosely on Jürgen Habermas's political theories, designed to maximize both our awareness and our understanding of these disputes. (shrink)

Ancient treatise on Sankhya philosophy; Sanskrit text with English and Oriya translation and interpretation.

Biography of Jiddu Krishnamurti, 1895-1986, Indian philosopher.

Aphoristic work on Sankhya philosophy with Sanskrit commentary and Hindi translation of Sāṅkhyaśāstra, Maithili commentary by Durgādhara Jhā.

Individual semiotic systems interpreting their environment are not well understood from the externalist approach typical of the scientific method. Science constructs probabilities describing large populations of systems, not individuals. The Umwelt, as the individually experienced/created aspects of the habitat aspect of its population’s ecological niche, is given an internalist understanding within the framework of the compositional hierarchy. Vagueness is an important aspect of the internalist condition. It is selectively reduced momentarily by creative choices that can have a Peircean semiotic formulation, (...) and which are often unpredictable externally, thereby appearing to be chance events. (shrink)

The civilizational turn in sociological theory is best understood as an attempt to do full justice to the autonomy of culture (against all versions of structural-functional theory) without conceding the issue to cultural determinism. Civilizational formations are based on combinations of cultural visions of the world with regulative frameworks of social life, but the relationship between the two levels is open to conflicting interpretations and strategic uses of them. Axial age civilizations open up new structural and historical dimensions of interaction (...) between cultural and social patterns, and are therefore central to the agenda of civilizational analysis. Among the later breakthroughs which draw on Axial sources, the emergence of modernity stands out as particularly important; the cultural and political program of modernity may be seen as a new and distinctive civilization, but it remains open to more or less formative influences from older civilizational legacies. (shrink)

A connection between Aristotle's syllogistic and the calculus of relations is investigated. Aristotle's and Gergonne's syllogistics are considered as some algebraic structures. It is proved that Gergonne's syllogistic is isomorphic to closed elements algebra of a proper approximation relation algebra. This isomorphism permits to evaluate Gergonne's syllogisms and also Aristotle's syllogisms, laws of conversion and relations in the "square of oppositions" by means of regular computations with Boolean matrices.